The Nawab of Awadh is the title of rulers who governed the state of Awadh in India in the 18th and 19th century.
Establishment
Of all the Muslim states and dependencies of the Mughal empire, Awadh had the newest royal family. They were descended from a Persian adventurer called Sa'adat Khan, originally from Khurasan in Persia. There were many Khurasanis in the service of the Mughals, mostly soldiers, and if successful, they could hope for rich rewards. Burhan ul Mulk Sa'adat Khan proved to be amongst the most successful of this group. In 1732, he was made governor of the province of Awadh. His original title was Nazim, which means Governor, but soon he was made Nawab. In 1740, the Nawab was called Wazir or vizier, which means Chief Minister, and thereafter he was known as the Nawab Wazir. In practice, from Sa'adat Khan onwards, the titles had been hereditary, though in theory they were in the gift of the Mughal emperor, to whom allegiance was paid. A nazar, or token tribute, was sent each year to Delhi, and members of the imperial family were treated with great deference; two of them actually lived in Lucknow after 1819, and were treated with great courtesy.
Inclination towards British
The Nawabs surrendered their independence little by little over many years. To pay for the protection of British forces and assistance in war, Awadh gave up first the fort of Chunar, then the districts of Benares and Ghazipur, then the fort at Allahabad; all the time the cash subsidy which the Nawab paid to the Company grew and grew.
In 1773, the fatal step was taken by the Nawab of accepting a British Resident at Lucknow, and surrendering to the Company all control over foreign policy. Soon the Resident, however much he might defer ceremonially to the Nawab, became the real ruler.
Move of capital
Nawab Asaf-ud-Daula was a generous and sympathetic ruler, an inveterate builder of monuments and a discriminate patron of the arts. He built the Bara Imambara with its intricate bhul-bhulayya and adjoining mosque, primarily to create employment for his subjects during a time of drought. The Rumi Darwaza also testifies to his architectural zeal.
The British interference
The assassination of a British Resident in 1798 in Benares by the deposed Wazir Ali gave further excuse for interference, and Lord Wellesley (brother of the Duke of Wellington) was just the man to exploit it. By the treaty of 1801, the Nawab had to give up his own army, and pay heavily for a British-led one in its place. The southern doab (Rohilkhand) was ceded, and the remainder of the district of Allahabad and other areas became part of British India. In thirty years, Awadh had lost half its territory to the British.
The Nawab demanded in return for these concessions that he should have a free hand in governing his remaining territory, unchecked by the advice or interference of the British. But in this, he was badly handicapped by the fact that he had to rely on British troops to enforce his orders. Wellesley had another trick up his sleeve: a clause of the treaty by which the Nawab under- took to establish a system of administration "by the advice of and acting in conformity to the counsel of the officers of the Honourable Company" which should be conducive to the prosperity of his subjects. It seemed a harmless clause, but was to be the means by which the British eventually annexed Awadh.
The golden age
Ghazi-ud-Din was a good monarch, responsible for much building and public works of all kinds, and he paid due attention to the administration of justice. He built the Mubarak Manzil and Shah Manzil as well as Hazari Bagh, in whjch he introduced Lucknow society to the sport of animal contests for the first time
However, his son Nasir-ud-Din who succeeded to the throne, had an attachment to the English, not founded upon those things the English would like to be admired for justice, liberty, democracy but upon their dress, their eating habits and, more unfortunately, the drinking habits of the more disreputable element of English adventurer with whom he surrounded himself.
Nasir-ud-Din, despite such a temperament, was a popular monarch, who was responsible for the construction of an astrological centre, Tarunvali Kothi. Equipped with sophisticated instruments, it was entrusted to the care of a British astronomer. When he died there was another disputed succession and the British insisted on Muhammed Ali, another son of Sadat Ali, being enthroned. Muhammed Ali was a just and popular ruler and under him, Lucknow regained its splendour for a brief spell. He was however sorely troubled by rheumatism. He died in 1842 and his son Amjad Ali succeeded, a man more inclined towards matters religious and spiritual, leading to the neglect of governance.
Annexation by British
Amjad Ali was succeeded by Wajid Ali Shah, poet, singer, avid patron of the arts and lover of Lucknow. Of him it was written, "He is entirely taken up in the pursuit of his personal gratifications. He has no desire to be thought to take any interest whatever in public affairs and is altogether regardless of the duties and responsibilities of his high office. He lives exclusively in the society of fiddlers, eunuchs and women: he has done so since his childhood, and is likely to do so till his last."This portrait of Wajid Ali Shah was used to justify British annexation of Awadh. If the charges of mismanagement levied against Wajid Ali Shah were true, the British were as much responsible for this as the Nawab. They were more in control of the administration and finances of Awadh since the 1780's than the Nawab. In addition, Awadh had been impoverished by the incessant cash demands of the British on the Nawab.
The excuse at last came for the British to invoke that clause of the 1801 Treaty. And the Governor General in 1856, Lord Dalhousie, was just the man to do it. Awadh was annexed, Wajid Ali Shah shipped off to virtual imprisonment in Matiyaburj in Calcutta and, though this was not on the British programme, the stage set for the greatest rebellion to date against their power in India.
Revolt of 1857
The Begum never did surrender, she died in Nepal in 1879.